|
THE NEW
TESTAMENT # 605
The prophet Jeremiah
foretold that God would “make a new covenant with the house of Israel
and with the house of Judah” (Jeremiah 31:31). The Old Covenant between
God and Israel was replaced by a “New” and “Superior” covenant.
The writer of Hebrews said that Christ is “the mediator of a
better covenant, which has been enacted on better promises”
(Hebrews 8:6). He described this new covenant in terms of a “Last Will
and Testament.” He said, “In the case of a will, it is necessary
to prove the death of the one who made it, because a will is in force
only when somebody has died; it never takes effect while the one who
made it is living” (Hebrews 9:16-17, NIV). Most other versions use the
word “testament” in the place of “will” in that passage; yet, the
context is clear from verse 15 that he is describing the “new covenant”
of which Christ is the “mediator.” Hence, we may conclude that God’s
covenant with Israel has been replaced with a new and better covenant,
enacted on better promises. That covenant is actually the “Last Will
and Testament of Jesus Christ” and it only became effective after
Jesus’ death. The apostle Paul stressed the superiority of the new
covenant in II Corinthians 3:7-11. He called the old covenant a
“ministry of death, in letters engraved on stones.” He called it a
“ministry of condemnation.” He admitted that it came with “glory, so
that the sons of Israel could not look intently at the face of Moses.”
Yet, he said that the glory of the old covenant “has no glory”
when compared to the glory of the new. He called the new covenant “the
ministry of the Spirit” and “the ministry of righteousness.” He said
that the first faded away but the second has remained. In Romans 8:2,
Paul called the old covenant “the law of sin and death.” But he called
the new covenant “the law of the Spirit of life in Christ Jesus.”
In the early days of
the church, some were teaching that compliance with the Law of Moses was
necessary for a person to be saved (Acts 15:1). But New Testament
writers warned the people of their day that if they relied upon those
old statutes for salvation, then “Christ will be of no benefit to you”
(Gal 5:2). Paul stressed that if we rely upon one aspect of that law,
then we are “under obligation to keep the whole Law” (Gal 5:3). Even
the Law itself was very plain on this point, as Paul quoted in Galatians
3:10, “Cursed is everyone who does not abide by all things written in
the book of the law, to perform them.” He said, “You have been severed
from Christ, you who are seeking to be justified by law; you have fallen
from grace” (Gal 5:4). James called the New Covenant “the perfect law,
the law of liberty” (James 1:25). Indeed, it was a law of
liberty because it freed men from the bondage of Moses’ law. Paul said,
“It was for freedom that Christ set us free,” then, referring to the Law
of Moses he added, “do not be subject again to a yoke of slavery” (Gal
5:1).
As we scan through the
27 books of the “New Testament,” we wonder, “Where is the list of
laws?” In the Old Testament, the terms of the covenant were found
between Exodus 20 and Deuteronomy 34; but where do we find the terms of
the New Testament? It is just here that we discover a major difference
between the two testaments. The terms of the New Testament are not
found in a law book, but in the form of a person. Jesus Christ said, “I
am the way, and the truth, and the life; no one comes to the Father, but
through Me” (John 14:6). Commandments chiseled on stone do not
represent God’s contract with us. The New Covenant came in the form of
a living, breathing person. Therein we find the terms of our contract.
And, lest we forget, it
is a contract. Despite the liberty we have in Christ, the
New Covenant is still a covenant. Christian liberty does not
negate the demands & expectations of the covenant. The conditions and
provisions of the New Covenant are all centered around Jesus: If we
will listen to Him (Mt 17:5), show honor to Him (Rev 5:12-13), obey His
teachings (Heb 5:8), and follow in His footsteps (I Pet 2:21) . . . then
God will grant us everlasting life (Rom 6:23). The terms of the New
Testament are bound up in the principles of discipleship: Jesus has all
authority (Mt 28:18); He expects obedience from His disciples (Mt 7:21);
He invites us to come and learn from Him (Mt 11:29); He requires us to
sacrifice for Him (Rom 12:1; Gal 2:20), and follow the traditions laid
down by His apostles (II Thes 2:15). Every book of the New Testament
involves Jesus: The four Gospels are about His Life; the book of Acts
is about His Church; the 21 Epistles reveal His Doctrine; and the book
of Revelation triumphs His victory over Satan. Jesus Christ IS
the New Testament.
Bible Probe THE NEW
TESTAMENT 605
1. How does the writer of
Hebrews describe the New Covenant in Hebrews 8:6?
2. How does Paul compare
the two covenants in II Corinthians 3:7-11?
3. When did the “Last Will
& Testament” of Jesus Christ go into effect? (Hebrews 9:16-17)
4. In Romans 8:2, Paul called the ______ Covenant “the law of
sin and death” and he called the ______ Covenant “the law of the Spirit
of life in Christ Jesus.”
What do these
expressions mean?
5. What does Paul teach about trying to comply with both
covenants at the same time?
Galatians 5:2
Galatians 5:3
Galatians 3:10
Galatians 5:4
6. The terms of the New
Testament are not found in a law book, but in a _______________.
Jesus said, “I am the ______, and the _________, and the
________; no one comes to the Father ______ ____________ _______.”
(John 14:6)
The conditions and
provisions of the New Covenant are all centered around __________.
7. God’s New Agreement with mankind is summed up in this
statement:
God will grant us everlasting life (Rom 6:23) . . . IF WE
WILL . . .
Matthew 17:5
Revelation 5:12-13
Hebrews 5:8
I Peter 2:21
8. The terms of the New Covenant are best seen in the conditions
of Discipleship, which are:
Matthew 28:18
Matthew 11:29
Matthew 7:21
II Thes. 2:15
Galatians 2:20
Romans 12:1
9. Every book of the New Testament involves Jesus:
The four Gospels are about His
The book of Acts is about His
The 21 Epistles reveal His
The book of
Revelation is about His
10. As Paul wrote in
Ephesians 1:10, all things truly are summed up in ______________.
|